Hazrath Maulana Ibrahim Dewala sahab(db)

Hazrath Maulana Ibrahim Dewala sahab(db) :

Maulana Ibrahim Dewala sahab is one among the senior most ulema and zimmedars of Markaz Nizamuddin. Hailing from Gujrath Maulana Ibrahim dewala devoted himself completely for Nizamuddin under the Amart of Maulan Inamul Hassan Sahab. Till now he is serving his best in the feild of Dawat o Tabligh. His Bayans  are simple and intresting with full of Hikmat and ilm. One who listen his Bayan in Nizamuddin can easily understand the importance and Greatness of Dawat o Tabligh. His Bayans are very much liked by people because he says very valuable points which is easy to understand . He always talk about importance of Dawat o Tabligh (with proves in Hadith and Quran) and gives good examples to understand quickly. Whenever Maulan Saad sahab goes away from Nizamuddin( for Hajj or any ijtema), The responsibilty of Mashwara is been handed to maulana. He teaches Tirmizi Shareef in Madrasa Kashif ul uloom(adjacent to markaz) since 25yrs. He is also the Ustad of Maulana saad sahab. Now a days he is very weak and frequently gets ill please do dua for hazrath wellness and  his long life so that the ummat can be benifited by such a great man for longf time.

There are some rumors that he left Nizamuddin due to the ikhtilaafat between Maulana Saad and the other ulema present at Nizamuddin. But as said its just a rumor and as far as my sources are concerned he left due to his illness and is desperate to come back to markaz.

During the big argument that occurred at Raiwand Markaz in 2015 , the issue of making new shura created a havoc between the zimmedaars of all worlds . Haji Abdul Wahab sahab on recommendations by many zimmedars across the globe created a new shura without the consent of Maulana Saad . But Maulana Saad (db) was completely against making a International shura , he said that Whole world must follow the guidelines and rules set by Markaz Nizamuddin not by Raiwand and follow that too Not the Ulema and Zimmedars of Markaz but the Mashwara of Markaz Nizamuddin. He said that he would do a mashwara of making a shura restricted to just India that too after returning to Markaz Nizamuddin.  After returning to India Maulana Saad(db) during the 3 months Mashwara that is conducted by inviting all the old workers of Indian states (Alhamdulliah in which even i was present), Maulana did a mashwara upon this Issue in which the main key figures were Maulana Saad, Maulana Ibrahim dewala, Maulana Ahmed laat, Maulana Zuhair ul hassan, Maulana yousf, Haji laeeq , Hafiz manzoor and Bhai mushtaq of maharastra, Bhai farooq from karnataka, Professor Khaleel from chennai, Mufti Ba salama from Hyderabad and many 28 others.
In which a Shura of 10 members were selected. But a Zimmedaar from Mewat and Zimmedars from Maharsahtra wanted to add Maulana Yousf (Son of Maulana Saad) also in Shura upon which the heated argument occurred during mashwara to which Maulana Ibrahim dewala stood and lectured in such emotional way that everybody there calmed down. One thing i missed to mention above is When the shura was made by Haji Sahab , many signatures were taken from the great personalities present there even maulana Ahmed laat , Maulana Yaqoob, Maulana Tqriq jameel and 11 such signed on that paper , during that issue Maulana Ibrahim dewala was at Nizamuddin and were given the responsibility of all chores at MArkaz nizamuddin , A phone call was made from raiwand wherein many ulema requested to come him immediately to Raiwand, but he simply refused saying that he was given the responsibilty of markaz by Maulana Saad which he would leave and come only if Maulana saad said him to do so. But Maulana saad said nothing and he didnt went , this is wat a great sign of a Daee , thats how is a Daee a worker of deen who obeys the command of his Ameer and completes the responsibility given to him by mashwara. May Allah give us more benefit from his acts, duas and lectures and reward him with the best of best.

For his bayanas !!!!!!!!!!!!!!!!!!!!please click here!!!!!!!!!!!!!!!!!!!!!!!!

Maulana Taqi Usmani sahab (db)

Muhammad Taqi Usmani is a Hanafi Islamic scholar from Pakistan. He served as a judge on the Federal Shariat Court of Pakistan from 1981 to 1982 and the Shariat Appellate Bench of the Supreme Court of Pakistan between 1982 and 2002. He is an expert in the fields of Islamic Jurisprudence (fiqh), economics and hadith. He also held a number of positions on the Shariah Boards of prestigious Islamic institutions, and is one of the most influential Islamic authors outside the Middle East.He is the brother of Islamic scholars Muhammad Rafi Usmani, Muhammad Wali Razi, and the late Muhammad Razi Usmani, as well as of the late Urdu poet Muhammad Zaki Kaifi.


Taqi Usmani was born on 5 October 1943 in Deoband, a city in the Saharanpur district of Uttar Pradesh, India.
In 1958, Usmani passed the Fazil-e-Arabi (Arabic language examination) with distinction, administered by the Punjab Board. In 1959 he graduated from the `Alim course at Darul Uloom Karachi. He then specialised in fiqh (Islamic jurisprudence) under the guidance of his father, the Grand Mufti of Pakistan and of Darul Uloom Karachi, Muhammad Shafi, receiving his Takhassus degree (equivalent to a PhD) in fiqh and ifta (issuance of Islamic legal opinions) from Darul Uloom Karachi in 1961, earning the title of Mufti. He graduated from the University of Karachi with a Bachelor of Arts in 1964, then received a Bachelor of Laws with distinction from the University of Karachi in 1967. He received a Master of Arts in Arabic literature, with distinction, from the University of Punjab in 1970.
Usmani received ijaza to teach hadith from Islamic scholars including Muhammad Shafi, Idris Kandhalvi, Muhammad Tayyib, Saleemullah Khan, Rashid Ahmad Ludhianvi, Sahban Mahmud, Zafar Ahmad Usmani, Muhammad Zakariya Kandhalvi, Hasan al-Mahshat, and others.
Usmani pioneered the concept of Islamic banking in Pakistan when he established the Meezan Bank. Usmani has authored a number of books in Arabic, Urdu, and English on Islamic topics in addition to a large number of articles on Islamic banking and finance published in a number of journals and magazines.
In March 2004, United Arab Emirates Vice President and Prime Minister Mohammed bin Rashid Al Maktoum presented an award to Taqi Usmani in recognition of his lifetime service and achievement in Islamic finance during the annual International Islamic Finance Forum (IIFF) in Dubai.
In accordance with the tradition of the scholars of Deoband and recognising the importance of tasawwuf, Usmani's bay'ah was accepted by Abdul Hayy Arifi and Maseehullah Khan. Usmani is currently a mentor to numerous spiritual aspirants all over the world and delivers weekly lectures on self-improvement at Darul Uloom Karachi on Sundays between Asr Salaah and Maghrib Salaah.
He currently teaches Sahih al-Bukhari, fiqh, and Islamic economics at Darul Uloom Karachi and is known for his Islahi Khutbat. He was a key member of a team of scholars which helped declare Ahmadis (Qadianis), as non-Muslims by Pakistan's National Assembly during the era of former Pakistani president, Zulfikar Ali Bhutto, in the 1970s. During the presidency of General Zia ul Haq, he was instrumental in drafting laws pertaining to Hudood, Qisas, and Dayiat. He strongly opposed the Women's Protection Bill. According to him, it was designed to distract attention from issues such as flaws in the law enforcement system
According to a comment piece in The Times, Usmani "believes that aggressive military jihad should be waged by Muslims 'to establish the supremacy of Islam' worldwide." and "Muslims should live peacefully in countries such as Britain, where they have the freedom to practise Islam, only until they gain enough power to engage in battle".^[4] On 23 October 2009, he published a response to alleged misrepresentations of his views on Jihad. To a question whether he had issued any fatwas saying “Muslims living in the West conduct violent jihad against the infidels at every opportunity.” he declared: "I never made any such statement either in writing or verbally nor issued any so-called fatwa. Nor is there any sentence to that effect in any of my writings, including “Islam and Modernism”. If this statement is attributed to me in Mr. Norfolk’s interview with me, it is not but a blatant lie, because I never said this during the interview."^[5] In Norfolk's piece in The Times this quote was not made. Usmani did write in his book “Islam and Modernism” about aggressive jihad that: “The question is whether aggressive battle is by itself commendable or not. If it is, why should the Muslims stop simply because territorial expansion in these days is regarded as bad? And if it is not commendable, but deplorable, why did Islam not stop it in the past?” and that peace agreements with non-Muslims in power is acceptable if: "If Muslims do not possess the capability of "Jihad with power" agreement may be made till the power is attained.

Positions

 Positions currently holding

• Vice President and Shaykh al-Hadith, Jamia Darul Uloom Karachi
• Chairman, International Shariah Standard Council, Accounting and Auditing Organization for Islamic Financial Institutions, Bahrain
• Permanent Member, Vice Chairman, International Islamic Fiqh Academy, Jeddah, organ of the OIC
• Member, Islamic Fiqh Academy of Muslim World League, Makkah
• Chairman, Centre for Islamic Economics, Pakistan (since 1991)

 Positions held in the past

• Judge, Shariat Appellate Bench, Supreme Court of Pakistan (1982 to May 2002)
• Judge, Federal Shariat Court of Pakistan (1980 to 1982)
• Member, Syndicate University of Karachi (1985 to 1988)
• Member, Board of Governors, International Islamic University Islamabad (1985 to 1989)
• Member, International Institute of Islamic Economics (1985 to 1988)
• Member, Council of Islamic Ideology (1977 to 1981)
• Member, Board of Trustees, International Islamic University, Islamabad (2004 to 2007)
• Member, Commission for Islamisation of Economy of Pakistan

HAZARATH MAULANA HUSSAIN AHMED MADANI (R.A)

Syed Husain Ahmad Madani (6 October 1879 - 1957) was an Islamic scholar from the Indian subcontinent. His followers called him Shaykh al-Islām to acknowledge his expertise in hadith and fiqh.
In 1892, at the age of thirteen, he went to the Darul Uloom Deoband, where he studied under Mehmud Hasan. After completing the exoteric sciences, he became a disciple of Rasheed Ahmad Gangohi, who later authorised him to initiate others in the Sufi path. Rasheed Ahmad Gangohi was also the pir (or spiritual teacher) of Mehmud Hasan and it was Mehmud Hasan who told Husain Ahmed to become Rasheed Ahmad Gangohi's disciple too. He was held among the senior khulafa (or successors) of Rasheed Ahmed Gangohi. Through him his spiritual lineage goes back to Alauddin Sabir Kaliyari who was the originator of the Chisti-Sabiri branch of the Chisti order. This spiritual chain is however strongly linked with the Naqshbandi order of sufism as well, because one of the ancestral pirs of Husain Ahmed had also accepted Syed Ahmad Shaheed as his master who belonged to the Naqshbandi order. Thus Husain Ahmed had the benefit of being linked to both the Naqshbandi and the Chisti order. While the former stressed on the exoteric, the latter was more focused on the esoteric aspects of Islam. His main school of thought, of whose litanies he practiced, was however Chisti-Sabiri.

 

His efforts for independence:

After his teacher Mehmud Hasan was sentenced by the British for his role in the Silk Letter Conspiracy to a prison in the Island of Malta, Madani volunteered to go with him so that he could look after him. He had personally not been convicted. He was imprisoned for three years. It so happened that holy Islamic month of Ramadan came and neither Mehmud Hasan nor Madani was Hafiz of the quran. At this instance, Mehmud Hasan said to his student (Madani) that in all of his life, he didnt had a Ramadan without listening to the complete quran in the special night prayers calles as Tarawih. Hussain Ahmed Madani, who respected his teachers very much, took this very sentence of his teacher seriously and started to memorize the Holy Quran in the prison itself. Daily, Madani used to memorize one Juz of the Holy Quran and recite it in the Tarawih. Continuing doing so, he memorized the whole Quran in the 30 days of Ramadan, thus saving his teacher Mehmud Hasan form being deprived of listening the Holy Quran, like every Ramadan. Such an example of respect of teachers.
After his release, he returned to India and became actively involved in India's freedom struggle. He had considerable influence over a section of the Muslims, more prominently those belonging to Eastern Uttar Pradesh and Bihar. He was against the two-nation theory,^[1] and predominantly due to this a large number of Muslims from Eastern U.P. and Bihar declined to migrate to Pakistan at the time of partition. He became the President of the Jamiat Ulema-e-Hind, a post he held until his death in 1957. (He also held the post of Shaikhul Hadith at Darul Uloom Deoband till his death).
He was against the inception of Pakistan.^[2] He was of the view that in the present times, nations are formed on the basis of homeland and not on ethnicity and religion.^[3]



He left behind  his son Maulana Mahmood Arshad Madani who is the current member of parliment from upper house .

HAZRATH MAULANA QARI AMEER UL HASSAN (R.A)

Hazrat Qari Ameer Hasan Sahab (RA) was born in district Siwan of Bihar in India. Initial education was received there only. Then he took admission in Mazahir Uloom, Saharanpur, UP, India and finished his education there. He got khilafah from Shaikh-ul-Hadeeth Maulana Muhammed Zakariya Kandhalvi (RA) in very early age.


In deed Shaikh-ul-Hadeeth (RA) is reported to have said that when Allah(SWT) will ask as to what I brought from the world then I'll present Ameer Hasan.

Morever Hazrath shaik (ra) presented him his kurta which hazarath qari sahab used to wear at the time of tahajud daily and perfom his daily munajaat.


Qari Sahab (RA) has left behind a large number of khulafa of both kind - the number will easily cross hundred. Allah(SWT) continuously chose him for the journey of Haj since 1977 including the last Haj. According to Hijri he got an age of 91 years and left the world in 2012.

Among his khalifah one of the most known and most respected was Hazrath Abid Khan sahab(ra) who passed in dec 2012 due to kidney failure.


May Allah(SWT) have Mercy upon him and elevate his status.


for list of his khulafa please         ......................click here......................

HAZRATH MAULANA KHALILUR- RAHMAN SAJJAD NOMANI NADVI (DB).

Hadhrat Maulana Khalilur-Rahman Sajjad Nomani (db)

:-

One of the best orators of this era. He is the son of famous Hazrath maulana manzoor nomani(ra) (the writer of maruf ul hadees). Maulana Khalilur rahman was bought up in a complete islamic environment. He was among zimmedars of nizamuddin until late 00`s . He made a mision to do tabligh in non muslims and for that purpose left nizamuddin with ijazat of maulana zubair ul hassan(db). Maulana sajjad nomani had a great influence of maulana peer zulfiqar naqshbandi (db) and met him for the first time in Mecca. Maulana sajjad nomani(db) was given ijazat by peer zulfiqar(db) and since then he his serving islam in the field of naqshbandia.He also make frequent vists to tablighi marakiz for delivering the speeches. He made speeches in many big tablighi ijteemats, but now he is focusing more upon his silsil-e-naqshbandia than tablighi jamaat.

His bayanaat are full of hikmat,ilm and upon purity of life. 

 

FOR HIS BAYAAN PLEASE !!!!!!!!!!!!!!!!!!!!!!CLICK HERE!!!!!!!!!!!!!!!!!!!!!!!

shaik Yunus sahab jonpuri(d.b)

shaik Yunus sahab jonpuri(d.b):-

He is the famous khalifah of hazrath shaik maulana zakariya (r.a).
Many great ulema of this era are his mureed such as maulana shaik hanif lurhavi (d.b),maulan ahmed (db), mufti abdur rahman ibn yousf (db) and many others...

I have heard from a Mufti of U.K, when speaking about Hazrat Yunus saheb, that he did not get married due to his strong attachment, love and devotion for Hadith. Furthermore, that once a Syrian brother was fortunate to see our beloved master Rasullullah sallal-la-hu alayhi-wassallam in his dream, so he asked Rasullullah sallal-la-hu alahi wassallam, ” Ya Rasulullah. who should we turn to, in this time& age for Hadith” he sallal-la-hu alahi wassallam replied,” Amir-ul-Mu’mineen fil Hadith’ Shaykh Yunus Sahranpur”.

One of the honours he gained from shaik zakariya(ra)  {before hijrath to madina}was , Shaik himself made Maulana youns to sit on his musnad (in front of everyone) and gave him his book of hadith along with his rumaal and said him to serve for this madarsa of saharanpur in the field of hadees.

It has been fourty years since maulana has been giving dars of Hadees in madarsa of sharanpur. But now a days due to his illness he is unable to deliver darse hadees regularly.

He is among the senior students and khalifas (successors in tasawwuf) of Imam Shaykh al-Hadith Mawlana Muhammad Zakariyya Kandhlawi (1898-1982 CE). He has been teaching the Sahih of Imam al-Bukhari for over forty years at the famed Islamic seminary, Mazahir-e-‘Ulum in Saharanpur (UP, India) after having been appointed to do so by his noble teacher and Shaykh.

 

for his IMAAN AFROZ bayaans please  !!!!!!!!!!!!!!!!!!!!!!!!! click here!!!!!!!!!!!!!!!!!!!!!!!!! 

 

 

for darse e hadees of bukahri please 1)!!!!!!!!!!!!!!!!!!!!!!!!! click here!!!!!!!!!!!!!!!!!!!!!!!!!

 

 

                                                        2) !!!!!!!!!!!!!!!!!!!!!!!!! click here!!!!!!!!!!!!!!!!!!!!!!!!!